I had cancelled my reservation for the community dinner at the convent the evening before so I could go to the bullfight. In return, I made a reservation for breakfast in the morning.

I arrived with the last wave for breakfast and enjoyed the food and conversation.  When the last hospitalero (I’m not sure if she was a nun or not) came into the breakfast room and saw that I didn’t have breakfast in front of me (it had already been cleared away), she insisted upon getting me breakfast. No amount of Spanish on my part could convince her – I knew she understood what I was saying  – that I had already eaten.

In case you’re wondering, breakfast consisted of cafe con leche, some cellophaned croissants, butter, jam, a juice box, and a sandwich to take on the road. If this sounds spartan, please don’t think so. The breakfast was fine and I was grateful for anything offered with a glad heart. All I really ate in the mornings was coffee and maybe a croissant anyway, so this was more than I usually had before getting on the road.

Understand my predicament, then, when the woman in the convent made me sit and have a second breakfast. Coffee, I would drink, no problem. juice, OK, I’m always thirsty. But I already had the first sandwich tucked into my backpack, knowing in my heart that I would not eat it.

And yet, refusing food, in a convent, would probably upset the mojo of the Camino big time.

Breakfast number two just for me.

So I ate another croissant, drank more coffee and juice, and tucked sandwich number two next to its brother in my pack and set out.

I soon had to decide which path to take.

Why all the graffiti?

The guidebook listed two choices on this relentlessly hot day. Option one, recommended,  would take me along the ancient Roman road. Historic, yes, but flat, shadeless, and with only one water stop. The other, the Real Camino Frances (that is, Real as in “Royal,” not as in “not fake”) would follow a road.

I decided that I had had enough of ancient roads, historic bridges, and centuries-old churches for a while. The path along the road, which is called a senda, looked straight and well maintained. I decided to take the way that offered a stop (and a bathroom) about halfway.

I took the not-recommended route.

Dear reader, you expect this to turn out badly, but it turned out well in every way. The road had very few cars. The senda was tree-lined and brush free, making it comfortable to walk.

I walked under a little metal archway, an art installation by the local government. It made me think of all the people whom I had not met and would never meet, but who had thought about me, walking the Camino in their town, and who wanted to show that they were aware of my travel. They wanted to give me a sign that I was not forgotten and was well thought of. They wanted to give me a work of art. I cherished that little archway as I passed under it and said thanks to the artist and the people who approved it.

 At the halfway point, Bercianos del Real Camino, I ran into a home of one of my saints who I have not mentioned in a while. St. Roque (“row-KAY” in Spanish, “Rocky” to his friends) had an inauspicious little “ermitage” next to the bar where I  stopped for a drink. This bar was one of only two places on the Camino where I thirstily downed two sodas in the middle of the morning.

I was very surprised to find Rocky in this most unexpected place. Once again, this ermitage (hermitage) was not on the map.  St. Christopher was apparently guiding my steps. 

The ermitage was locked so I couldn’t go in. It probably would not have been much to see anyway.

No great altar, no gold statues, no ceiling up to heaven. Just a simple hermitage, a place of solitude, introspection, and local devotion. It would be meaningful for me only because these weird encounters with my saints  kept happening.

When I settled in at the municipal albergue in El Burgo Ranero at the end of the day, I met Otto, who was Austrian and ran a ski resort and hotel. I also ran into  M.L, whom you may remember had called the albergue at San Juan de Ortega a “hell hole” and was complaining about the conditions in this town now. I had walked part of that day with a woman named Deana, who was English but lived in Germany. And I was happy to meet up again with  Dave and Rena, the newly weds from my first day on the Camino – we had been passing each other for weeks.

But I was happiest to catch up with my two Spanish friends, Andres and Juan Carlos. Our language skills were terrible – my Spanish, their English – but they were funny, they were sweet and they were helpful.  We were similar ages, and similarly enjoyed being among the last to fall asleep and the last to get out in the morning.  They had both been on the Camino before and were enjoying themselves immensely, each for wildly different reasons. Our conversations struck a chord and we became Camino family members.

I, who had decided to travel solo, discovered that just knowing that friends were up ahead or just behind added pleasure to my journey. I liked knowing that there could be familiar faces at the end of the day to share stories with.

Carlos, me and Andres at Bercianos del Real Camino.